The rise of TikTok

Lockdowns and quarantines have taken their toll on all of us – on some people more, on some people less. In the beginning, some people started doing home workouts like crazy just to give up on them the very next week. Others, apparently, got keen on cooking and baking but, eventually, they only made banana bread once in a while instead of further developing this hobby. And then, there were people, including myself, who downloaded an app out of self-isolation and boredom – an app that had been, at first, so passionately despised! The app, we tried so hard to avoid, suddenly takes up most of our screen time per day. So, what’s happening here?

Why is TikTok becoming so popular?

TikTok is a Chinese video-sharing social networking service owned by the company ByteDance. In China, it is also known as Douyin and the platform is used by tiktokers who make a variety of short videos that aren’t longer than 3 minutes. It became globally available in 2018 after merging with the lip-syncing app Musical.ly, which had already been quite popular among teenagers before.

Since then, TikTok has been downloaded 2 billion times on the App Store and Google Play and a whopping 90% of tiktokers use the app multiple times during the day. The company targets especially Gen Z (people that are born between 1997 and 2012) and this generation will tell you that TikTok is a whole new subculture.

However, as social media becomes gradually involved in our daily life, statistics show that more and more adults, especially Millennials (people that are born between 1981 and 1996), find the app for themselves. If you ask them about TikTok they either hate it or they have a burning passion for it and here is why: a lot of Millennials still associate TikTok with Musical.ly. While you could mainly find videos of underaged teenagers lip-syncing and dancing to pop songs on Musical.ly, TikTok developed a wider range of content, including lifestyle and most importantly comedy.

What you will mainly find on TikTok: Trends and inside jokes also known as memes

TikTok makes you feel like you are a part of something big and if you don’t participate in this platform, you will have the feeling of missing out on something. The difference between TikTok and other social media apps like Instagram or Twitter is significant. While users on Instagram and co follow and consume content of certain people with no fixed algorithms, TikTok is more like an engine that uses your interaction data to automatically show you what you want without having to follow anybody. The engagement among users is high and the content never ends. It’s like an artificial intelligence which is highly personalised, and it tells you: “You should watch this, I know you’ll like it” – and it is almost guaranteed that you will.

Watching a two-hour long movie? No. Spending 3 hours on TikTok? Yes.

While it sounds great to be flooded with new, refreshing content and no boredom in sight, TikTok has also faced many problems: allegations of a failing data protection system, cyber mobbing, no protection of minors and it censors content that is considered sensitive by the Chinese government. It got to the point where the U.S. feared that the app is being used for espionage and, thus, poses a national security risk. On August 2020, Donald Trump even tried to ban TikTok in the U.S. All in all, it can be said that if TikTok remains government approved in most countries, its future will stay bright and its community will keep on growing.

Author: Judith Pütz

Who’s the cats that won’t cop out?

And who’s calling out cops over catcalls?

Augsburg’s kind of a small, quiet city – if you’re going to call it a city at all. Not the place you’d think globally received activism is happening. So when a local Instagram blog somewhere in the 500-like margin suddenly receives over 10,000 upvotes for a single post, is endorsed by a New York-based blog with almost 200,000 followers and reported on by the Süddeutsche, you know things are either going exceptionally well – or shit’s hit the fan.

Sorry, I live behind the moon. Come again?

We’re pretty sure you already have some basic idea of the issues we’re going to address in this article – and if you don’t, you might want to take a closer look at your social media habits. But let’s recap, shall we? Last Wednesday, December 09th 2020, a new post was uploaded to the Augsburg-based Instagram blog @catcallsofsaugsburg. As per usual, the photo showed a catcall, an unwanted sexual statement experienced by a woman. The perpetrator’s exact words had been written on the ground in chalk in the exact place where the catcall had happened – at a very central location, the Rathausplatz – by the activists behind @catcallsofaugsburg to raise awareness. They’ve been doing this for a while now, so what’s new? Well, as followers were informed in the caption, several police officers and fire fighters came up to the scene with a fire truck shortly after the writing had been created and flushed the whole thing away with a fire hose.

So what’s catcalling?

Catcalls entail sexually charged comments, loud whistles, or inappropriate touching, usually performed by men on passing women, (supposedly) gay men or trans people. They may be paired with discrimination of people with disabilities or – as was the case in our example – POC (People of Color), among other groups. The question why far too many men engage in this heavy-handed behavior comes up a lot. Now, there are a range of explanations: on the one hand, toxic masculinity still has a huge impact on our society and seems to lead men to all kinds of inappropriate behavior, even against better knowledge. On the other hand, women are still being sexually objectified to the point where catcalling is received as some sort of twisted compliment by some: “Don’t make such a fuss and be happy about it,” victims are often told. Er, no. Street harassment is everything but a compliment. A compliment is an expression of respect and affection.

Catcalling, on the other hand, is harassment that can instill fear. Some victims suffer long-lasting psychological wounds from it. It is a severe humiliation which imposes male dominance and superiority over women and minorities, often intended to make the victim feel powerless and out of control. Catcalling is a global problem; that’s why @catcallsofxyz blogs were created, a social feminist movement that originated in New York City and has spread from there to many cities around the world. By chalking up all the rude and inappropriate comments and incidents on the street these blogs provide a platform to those who are affected by street harassment – and initiate public debate.

Take this as the trigger warning of the century – it’s getting ugly!

There had been another, earlier post published on @catcallsofaugsburg two days before – i.e. on Monday, December 7th. It showed the fire truck in action and was followed by a few paragraphs of explanatory text in the description. Apparently, passers-by had called the police because the writing was irritating them. Now, it did include some very nasty words, was evidently sexist and even contained a racial slur. However, judging from the actual photo that was uploaded two days later, the purpose should have been more than obvious all along. The writing included an anti-racist hashtag, the name of the blog and a huge trigger warning at a very prominent position. The word fuck and the n-word were both censored, using asterisks. Evidently not the kind of lengths you’d go to if you were just a sexist Neo-Nazi trying to make people feel bad, right?

To some, it wasn’t that evident. According to @catcallsofaugsburg’s Instagram captions, a climate activist camping nearby had to inform the police about the purpose of the writing and the movement behind it. Still, they proceeded to call several colleagues and, since said activist refused to remove the writing (not sure why that should have been his job in the first place), the firefighters. So far, so exaggerated. Since this kind of media attention can be very uncomfortable even to an anonymous victim and create further trauma, @catcallsaugsburg got back to the person that had experienced the catcall and made sure they still wanted it published. Two days later, the actual photo was uploaded. As of now, both posts have been liked several thousand times. Seems fair to say a lot of people don’t agree with the procedure, including, for instance, the slightly more popular @catcallsofnyc. So where’s the problem?

Mistakes were made…

Now, there seem to be several dimensions to this event, and it’s probably safe to say that more than a few people were implicated in one way or another. First off, there’s the passers-by. Let’s take a walk in their shoes, shall we? You’re walking past some writing on the ground, now you’re stopping to read it, oh look! Profanity, sexist language, a racial slur… Irritating for sure, we’ll give you that. But you’d probably read the whole thing, wouldn’t you? At least if you’re going to call the police over it, right? Do that, and you’ll find out: there’s a trigger warning. Words have been censored. An anti-racist hashtag has been added. An Instagram blog has been tagged. There’s zero immediate danger to you, so why not get out your phone for a bare minimum of research first, if you’re still not getting it? Same goes for the involved police officers, who had been informed about the purpose of the whole thing. It’s very clearly feminist activism; that should be easy enough to understand.

Of course, that’s the nice way of reading it, assuming there was zero bad will, only lack of information and poor judgment. But there’s another, more uncomfortable reasoning: maybe some passers-by simply couldn’t stand being confronted with the discrimination that women and POC face daily and felt they couldn’t just ignore the whole thing and move on. Maybe they didn’t like the idea of victims speaking up. Maybe cracks were starting to form in their bubble, but they wouldn’t allow it to burst. Why get informed about discrimination and, crazy suggestion, learn something from it, when you could just shoot the messenger instead? Better call the police and have them remove all traces of the traumatic event you‘ve just had to endure, right? Luckily, they’re ready to help.

… followed by more mistakes…

And then, of course, what’s up with three police cars and a fire truck? If you’re just going to remove chalk – crazy suggestion: use a bucket of water, not a fire truck. Literal kids use these things on asphalt or concrete, and they’re gone with the first drop of rain. So are we talking about a waste of taxpayers’ money? Yeah, but there’s also the attention a fire truck in front of the town hall’s going to create – meaning there’s the danger of attracting additional bystanders, apart from the overly large number of officers and firefighters already involved in the whole affair. All of these people will end up spending an unnecessarily long time huddled together in a mask-only zone, while a pandemic’s going on. All of that, just to show some presence? Totally worth it. A victim goes through all the original trauma of an unwanted encounter, risks bringing it all up again by contacting anti-catcalling activists, tries to make a statement by sharing their story… and then, that statement’s literally going down the gutter, because some bystander who’s probably never had to endure any of this themselves is feeling uneasy. By removing the chalk, the perpetrators are not only protected; the victims are also actively deprived of their voices! What a slap in the face.

…. and they couldn’t leave it at that, either.

And here come slaps no. 2 & 3: a reply by the police and an official statement by Augsburg’s mayor Eva Weber that are visible on @catcallsofaugsburg. Now, it was to be expected a police statement would be supportive of the police, and it’s a fairly polite and informative message overall – which is precisely why the final paragraph sticks out like a sore thumb: “the incident quoted in the writing – should it actually have taken place as described – constitutes a criminal offense that we […] would like to follow up on.” What’s with the relativization? Is that some sort of police language, some (clumsy) way of avoiding a premature assignment of guilt to a suspect who’s not yet been proven guilty? As in calling someone a suspect instead culprit to make sure everybody gets a fair trial? But there’s no suspect anyway, and there’s nothing premature in saying a “quoted incident” constitutes a crime. Calling it a quoted incident already implies you’re working with what you’ve heard, really. Why be so upfront in saying there’s (major) doubts about the truthfulness of a report that was never even filed? Could that be a cover-up for the fact that hardly any catcaller is ever punished or even identified? And by the way, maybe victims would feel safer reporting offenses if you weren’t eliminating their public statements.

It’s also a crying shame that Eva Weber didn’t have in her to dissociate herself decisively and vigorously from the police’s behavior in her official statement. Instead, she only fed the press with a half-baked statement that’ll, ultimately, change nothing. She also didn’t drop a single remark about the racial slur being used, only referring to respect for women in very general terms. Unfortunately, this further proves how too many politicians and government institutions are losing their grip on our reality and the current, modern problems of our communities.

Did we mention mistakes?

What a double standard: We can protect our concrete from chalk but can’t protect victims from catcalling. We pay attention to the sensibilities of bystanders but not to victims when they speak out. What’s up with that? If we want to address this mismatch, we need social movements like catcallsofxyz! We need people to start taking the stories seriously as well as paying attention and listening to them. It goes without saying that the solution of this problem is not reinforcing public police presence or implementing short-sighted laws. The source of the problem is deeply rooted in society: the patriarchy – you knew it had to come up somewhere. We must disintegrate harmful structural and constitutional thinking patterns by developing media and public education initiatives to change attitudes and behaviors. We need to publicly demonstrate intolerance for sexual harassment of all kinds. And we shouldn’t have to waste time justifying our anger and our activism!

A huge thanks to the activists behind @catcallsofaugsburg. You really are the cats that won’t cop down. Keep up the amazing work (that we all wish you didn’t have to do)!

Authors: Niklas Schmidt & Mariana Silva Lindner

The cultural identity of someone who switches between 4 languages every day

Many people assume that being multilingual has only bright sides, especially if someone speaks one of the languages they’ve been trying to learn for ages. And in that specific context, they might be right: the one speaking a language “naturally”, without searching for words or asking themselves if the structure is correct, might at that moment feel good about speaking that language. But that’s not the whole story.

Languages convey cultures

Conventional wisdom has it that language is related to culture, particularly if you learn it at an early age. If your parents talk to you in a different language from the one spoken in the region/country you live in, they unconsciously convey a certain sense of otherness; this aspect normally extends to other aspects of life and influences the way they are perceived.

Some might enjoy talking in a different way and having another code while others might just want not to be different, depending on their personality and on the social prestige of the language they speak.

Whatever the case, when you speak another language, especially as a means of communication in everyday life, you will adopt another culture as well. It does make a difference whether your mom tells you “du siehst heute müde aus” or “dai non fare il monello che viene la polizia” or “stai ma la un loc” or “is somebody tired today?”.  They all convey culturally different meanings, even if they are semantically similar.

“Are you more X or Y?”

Sometimes, people will ask you  which culture you really belong to, and no matter how unimportant or obvious  the answer might be to you, you are still going to wonder why you have been asked that question. For many people the answer might be obvious: a “mixed culture”; others may not be aware of having one, or be proud of having a mixed one, but it’s still going to be a special cultural identity.

Me

I don’t feel like I have a mother tongue anymore: each one of my languages has “missing parts” or “non-native speaker fields of vocabulary”. I have no answer to the question “Are you more German/Italian/Romanian?”. I was relieved when I managed to speak German well enough to not be asked where I was from anymore. My children are learning German as their first language and the other languages I speak as a sort of foreign language.  I don’t know if that was the right choice. I do know, however, that this was the best way for me to simplify the cultural issue.

Conclusion: where will your children be “at home”?

There are, of course, many cognitive advantages in learning different languages at an early age, and everybody should be aware of that. However, there are disadvantages to being multilingual as well:   sometimes it means having to decide where you want to belong – and where you want your children to  feel at home.

Author: Ana Maria Silberhorn

Language and Gender

How society changes language

Language plays an important role in our lives. It’s not just about communicating and interacting, but also about sending indirect messages through our chosen words. This can have challenging consequences in society regarding individual attitudes and lifestyles. In recent years there have been linguistic changes intended to make our language more inclusive. But why now?

The classic role allocation

Up to the 20th century there was a clear gender distinction in life. It was common that men provide for their families, go to work and manage the finances. Meanwhile the women stay at home to take care of the home and children. Back then, people didn’t think about changing common gendered expressions in the language they used. The words used just reflected the structure of society at the time. Terms like ‘manpower’ were clearly adequate to describe the workforce in that times, which consisted of male workers. But should we still stick to those expressions nowadays?

Language develops with culture

In modern society we’re more aware of these antiquated prejudices in general. Over the last century, awareness for equal rights of women and minorities has risen. Since our way of expression and communication reflects our mindsets and attitudes, it changes as our habits do. Why should we hold on to terms that exclude minorities, when we aim to include them in our society and fight for their equal rights? It wouldn’t make any sense to hold on to them because we don’t want to harm anybody’s feelings by using exclusive language. If we care about other people, we also have to choose our words wisely.

Cis men are still privileged

Regardless, there are still many situations where cis men are regarded as superior. The question is: does language change our society or does society change our language? We could say they influence each other. If people are not willing to adapt their attitudes towards modern movements, their language won’t either. But if we don’t become aware of the effect our way of speaking has on our habits, we won’t rethink how we’re living.

Make a change

We can see in political debates, that there are still problems and challenges in our efforts to be more inclusive. Raising awareness towards minorities and all the terms that could negatively affect others, seems very demanding and often difficult to realize. However, isn’t it better to try our hardest rather than to simply give up? Obviously, change doesn’t happen overnight, but if we keep trying we can improve our world one word at a time – for all of us.

Author: Leonie Kohl Xiques

Un’intervista con Tommaso Meozzi

To all the italians, italian students and those who are curious about this language: we’ve got a treat for you!

Do you remember eMag #34 with its main topic “language and identity”? If not, go ahead and check out the article “Le parole sono bombe”. This is the videointerview correlating to it.

Should we all be feminists? – Or does that just mean hating men?

I am a 20-year-old woman and, until a couple years ago, I’d never been confronted with real- life inequality. And of course, in school I’d learnt a whole lot about problems like racism, gender inequality or lack of human rights. But I’d never witnessed anything that comes near those things. I’d never experienced different treatment because I’m a girl. And so, for a long time, I was convinced that, nowadays, people understood that every human being, no matter what gender, religion, skin color or origin they have, is equal. I thought that, after all we’ve learnt about slavery, oppression, and all the awful things that happened in the past, people would be smarter. Or at least more reflected.

Before I decided to write this article, I wasn’t a – trigger warning – Feminist. I was in fact annoyed of girls who called themselves Feminists because I didn’t understand what that was supposed to mean. I thought: “Why do I have to hate men just because I am a woman? Why should I stand up for one side, if that side is just as wrong and discriminatory as the other side?” I love shoes and lip gloss and dresses, but also sports and I like hanging out with my boys and girls on the weekend. So I couldn’t be a Feminist – I’m way too liberal for that, aren’t I? And I’m way too girly for that, right? Well, I started my research for this article by looking up the definition of the term “Feminism”: apparently, Feminism is ‘the belief in social, economic and political equality of the sexes.’ I was confused. That was exactly what I want and what I believe in. Such a reasonable attitude and movement! So how could I end up with such a bad opinion on Feminism?

Has “Feminism” become a swearword?

It turned out I wasn’t the only one associating ‘Feminism’ with negative terms like ‘man- hating’ and ‘reversed discrimination’. Way too many people have this dangerous half- knowledge or simply don’t see how ‘Feminism’ should fit into its definition. A male Anti- Feminist said: “There are way too many different shapes of feminism nowadays. It’s not simply about gender equality anymore, it’s also a distorted self-image of women who exploit the role of a victim”. Now I was angry. I couldn’t understand in what way women should be exploiting oppression. I felt furious – how could he, as a man, dare to talk so negatively about something he’d never had to experience? To get less respect, just because of his gender. I mean, my life had been cozy, too, but at least I was willing to get informed, right?

Wait, so men have feelings, too?

So I had a look at the statistics he mentioned and was shocked. For instance, in India, male suicide rates are nearly twice as high as rates for women. That’s because not only women suffer under gender prejudices. Maybe women are expected to be housewives and mothers, look pretty and shut up, to not take part in politics and economics and not have a real job or a career. On the other hand, many men feel they always have to be strong and successful; they have to be insensitive cavemen who earn the money and take care of their women and children. So men around the world are under this enormous pressure to never feel overwhelmed or sad, but to be ‘the man’ in the house.

Do we need new names?

The word ‘Feminism’ only contains reference to women. That’s because it used to be a movement to secure that women get to have the same rights as men, e.g. to vote or to work. And maybe in the past that reference to only women, to clarify that women are equal to men, was necessary – and easily understandable. But not anymore. There’s still a long way to go, there still are women who can’t decide for themselves and don’t have the rights we might enjoy in Germany. And for those women, we still have to fight. But while we fight for women’s equal rights in other cultures, we should not forget that feminism also means that men have the same rights as women. It’s not a shame to be vulnerable or shopping-addicted just because you’re a man. And it certainly doesn’t make you less manly. Just like women don’t want to be called less feminine because they’re athletic, men probably don’t want to have to prove their ‘masculinity’ all the time. And men should be allowed to get the same time for paternity leave as women get for maternity leave. Because – guess what – men love their children the same way women do. They deserve to spend the same amount of time with their kids as mothers do. So, yeah, I guess I am a Feminist after all. I believe in equality as well as I believe in individualism. In the future, Feminists of all genders will hopefully fight for men’s rights as well as for women’s rights. We can only hope that people stop valuing each other differently, just because of their gender. I hope that people once again start to work on their understanding of humanity and see that no one is worth less, because of their individual traits, be it gender, home country, religion or god knows what.

author: Kati Habisov

KARA-UKE IS BACK!!!

Yes, you have read the headline correctly: The following isn´t about the classic karaoke, which in particular takes place in Irish Pubs after everyone had already had two Guinness. This event takes your bog-standard karaoke to the next level by adding Ukuleles into the mix and has already become the new secret tip in Augsburg: Kara-Uke.

What is Kara-Uke?

Replace the karaoke machine by motivated guests with their ukuleles, and you basically have the perfect setup for a fantastic Kara-Uke night. Join this with readable chords and lyrics projected to the wall with a projector as well as the the motivated and guitar-loving Benni, inventor and moderator of the whole, and I can promise you that you will have the perfect Kara-Uke night.

No ukulele? No problem! The more voices, the better.

The great Kara-Uke restart

At the beginning of this year, the crowd favorite Kara-Uke suffered from the Corona-lockdown just like all the other activities requiring the encounter of a group of people and had to take a compulsory break. But now that more people are finally allowed to meet again, it´s back – and it seems to not have lost its popularity at all. July is the month of the great Kara-Uke restart!

And let’s face it:  Now that you were sitting around all day, I´m sure that at least some of you have used their free time  to practice some of those instruments that have been long forgotten in the corners of your room. Put those skills to use in this event!

The number of people has to be kept limited, which is why the normally free-entry event had to “sell” tickets – and sold them out in less than 2 days. Fascinated by the success of this creative event, I got intrigued to know more about it and had to ask Benni about a few things that I was desperate to find out.

HOW DID YOU COME UP WITH THE IDEA FOR KARAUKE?

Benni: Actually, KaraUke wasn’t my idea. It’s an event that takes place all over the world in different countries and cities. Michael Dannhauer, Jakob Mader and I are just the guys that brought KaraUke to Augsburg.

When Michael was in Australia 6 months ago, he took part in a similar event in Brisbane, where people met in a cafe with their ukuleles. The organizers had a projector and a linen cloth set up, so people could see the songs with all the lyrics and the chords. Then everybody started to play along and sing together. It sounded so easy to me that I thought: Okay, let’s try this in Augsburg. Maybe the people here will like it as well. And they did.

WHY DO YOU THINK THAT KARAUKE IS SO SUCCESSFUL AND WHAT DO THE PEOPLE VALUE ABOUT IT?

Benni: Everything about KaraUke is simple. The instrument – the ukulele – is tiny and cute, and everybody can learn it really fast. You don’t have to practice it as much as other instruments and very quickly you get a feeling of success. With 3 or 4 chords you can play almost any song throughout pop history. When people visit a KaraUke event for the first time and can’t hold up with the chord changes for example, they can also just sing along. They are happy when the C-Chord is coming over and over again and in between they pause, and have a good time singing with all the others.

It’s really exciting to see, that this little instruments brings so many different people together. No matter where you come from, how old you are, or if you have ever played music before, it doesn’t matter. KaraUke is an event for literally EVERYONE. And because it is for everyone it’s always for free. We collect donations where everybody can give as much as they want, but don’t have to.

WHAT IS PLANNED FOR THE 25.07. AND WHY SHOULD WE ALL TRY TO GET A TICKET? Benni: The next KaraUke on July 25th is the first KaraUke after the Corona-Lockdown. And it’s our first Open Air Event ever, so we are really excited about that. It takes place at the 11er Rosenau Biergarten which has a capacity of 100 people. Everybody had to get a (free) ticket because of the capacity limit. After two days we were sold out. But we are planning a few more Open Air KaraUke events this summer and even in autumn. Nobody knows how indoor events in the colder time of the year will work out, so we’re trying to get outside as much as we can. So follow us on facebook (https://www.facebook.com/KaraUkeAugsburg) , Instagram (@karauke_augsburg) or meetup and you will be updated about our upcoming events.

author: Una Kiesel